I’m wondering if it’s possible to construct a spiritual barometer, a way to measure the climate of our connection with God—climate influenced by the rising and falling pressures in life. The standard list of important Christian activities includes Bible study, prayer, sharing your faith, and fellowship with other Christians. These activities are necessary for connection with God and growth toward maturity. But as a list, I don’t find them particularly helpful in evaluating how I’m really doing.
I’m getting older. And so are you. And I have a theory: The older I get; the faster time goes. Call it a hunch or a sneaking suspicion. I’m not suggesting it’s related to the theory of relativity or grounded in a study from Harvard Medical School. Instead, I’ll attempt a less sophisticated explanation of the speed of life. Here’s how I picture it: When the ball reaches the top of the roof and begins rolling down the other side, it picks up speed. Like that ball, life goes faster and faster. Time flies.
Inside the DNA of the human soul resides a desire to live forever. Every human civilization has made plans for the afterlife. Where does that desire come from? It comes from God.

As a 13-year-old, I believed in Jesus for my salvation. I was saved by grace. Yes, I was in rebellion against God and separated from Him. But redemption was mine through faith alone in Christ alone.

My story wasn’t the dramatic, infamous kind. My testimony didn’t attract much attention. I never stole a neighbor’s bicycle, never smoked cigarettes, never shot anyone, and I cussed only when it was absolutely necessary.

But I was then and still am a sinful person. My sin put Jesus Christ on the cross. He took my sin, and the sin of every other person, on Himself and died as our substitute. He took our place. His grace is truly scandalous. We might even say absurd.

The couple came into my office ready to tell me why my view of grace and the Christian life was insufficient. “We must do more than just believe to get our salvation,” they argued.

“Not according to the Bible,” I suggested. “How much more would you need to do? And could you ever really know if you’d done enough?” I asked. It was a lively conversation!

When confronted with biblical grace, even Christians can get uncomfortable. Their defense against grace is often to insist on absolute commitment while using disparaging phrases like antinomian and cheap grace to describe a free salvation.

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